Results for 'Chung Tai Cheng'

989 found
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  1.  30
    New Media and Event: A Case Study on the Power of the Internet.Chung Tai Cheng - 2009 - Knowledge, Technology & Policy 22 (2):145-153.
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  2.  36
    Developing a culturally relevant bioethics for Asian people.Michael Cheng-tek Tai & Chung Seng Lin - 2001 - Journal of Medical Ethics 27 (1):51-54.
    Because of cultural differences between East and West, any attempt at outright adaptation of Western ideas in Asia will undoubtly encounter problems, if not rejection. Transferring an idea from one place to another is just like transplanting an organ from a donor to a recipient—rejection is to be expected. Human cultures respond to new ideas from different value systems in very much the same way.Recently, biomedical ethics has received much attention in Asia. Fundamental advances in medicine have motivated medical scientists (...)
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  3.  13
    Superior Performance in Skilled Golfers Characterized by Dynamic Neuromotor Processes Related to Attentional Focus.Kuo-Pin Wang, Cornelia Frank, Yen-yu Tsai, Kao-Hung Lin, Tai-Ting Chen, Ming-Yang Cheng, Chung-Ju Huang, Tsung-Min Hung & Thomas Schack - 2021 - Frontiers in Psychology 12.
    The meshed control theory assumes that cognitive control and automatic processes work together in the natural attention of experts for superior performance. However, the methods adopted by previous studies limit their capacity to provide in-depth information on the neuromotor processes. This experiment tested the theory with an alternative approach. Twelve skilled golfers were recruited to perform a putting task under three conditions: (1) normal condition, with no focus instruction (NC), (2) external focus of attention condition (EC), and (3) internal focus (...)
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  4.  44
    Tai Chên's Inquiry into goodness.Chung-Ying Cheng - 1971 - Honolulu,: East-West Center Press. Edited by Zhen Dai.
    Humanities Open Book Program, a joint initiative of the National Endowment for the Humanities and the Andrew W. Mellon Foundation.
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  5. Tsʻung fa shih cheng chu i chih kuan tien lun Chung-kuo fa chia ssu hsiang.Tung-Hsiung Tai - 1973 - Tai Tung-Hsiung : San Min Shu Chü Tsung Ching Hsiao.
     
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  6.  15
    New Dimensions of Confucian and Neo-Confucian Philosophy.Cheng Chung-Ying - 1993 - Philosophy East and West 43 (1):137-141.
  7.  7
    Series Preface:Chinese Philosophy in Unearthed Texts.Cheng Chung-Ying - 2014 - Journal of Chinese Philosophy 41 (1-2):187-190.
  8.  11
    A computational model for process-grammar.Wei-Chung Lin, Cheng-Chung Liang & Chin-Tu Chen - 1989 - Artificial Intelligence 38 (2):207-224.
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  9.  11
    The Yijing () As Creative Inception Of Chinese Philosophy.Chung-Ying Cheng, Dennis Chi-Hsiung Cheng, Bent Nielsen, Tze-Ki Hon, Yuet Keung Lo & Andreas SCHÖTER - 2008 - Journal of Chinese Philosophy 35 (2):201-218.
  10.  18
    Context-aware security management system for pervasive computing environment.Seon-Ho Park, Young-Ju Han & Tai-Myoung Chung - 2007 - In D. C. Richardson B. Kokinov (ed.), Modeling and Using Context. Springer. pp. 384--396.
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  11. Classical Chinese Views of Reality and Divinity.Chung-Ying Cheng - 2003 - In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian spirituality. New York: Crossroad Pub. Company. pp. 1.
     
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  12.  15
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  13. Philosophical development in late Ming and early Qing.Chung-yi Cheng - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  14.  78
    Legalism versus confucianism: A philosophical appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  15.  20
    Language and Symbolic Systems.Chung-Ying Cheng - 1969 - Philosophy East and West 19 (4):455-457.
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  16. Tthe Yi-jing philosophy.Chung-Ying Cheng - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  17.  5
    Associations among Different Internet Access Time, Gender and Cyberbullying Behaviors in Taiwan’s Adolescents.Cheng-Min Chao & Tai-Kuei Yu - 2017 - Frontiers in Psychology 8.
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  18.  33
    Chinese Thought and Institutions.Chung-Ying Cheng - 1969 - Philosophy East and West 19 (4):457-461.
  19.  7
    Application of Big Data Complexity Analysis Hedging Operation of Derivative Financial Products.Cheng Chung Wu, Menglin Yang, Tiantong Yuan, Qionghui Fu & Ya Ju Tsai - 2021 - Complexity 2021:1-18.
    This study is based on the situation of Taiwan listed companies as derivative financial products from 2015 to 2017, analyzing the relationship between the hedging of derivative financial products and characteristics of enterprises and the factors that affect the hedging decision-making of companies. It is found that even after the announcement of Taiwan’s No. 34 and No. 36 bulletins, there are still some problems that are needed to improve in the disclosure of derivative financial product investment information by Taiwan’s listed (...)
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  20.  16
    Reactions to Problematic Internet Use Among Adolescents: Inappropriate Physical and Mental Health Perspectives.Cheng-Min Chao, Kai-Yun Kao & Tai-Kuei Yu - 2020 - Frontiers in Psychology 11.
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  21.  10
    Adam Smith Across Nations: Translations and Receptions of the Wealth of Nations.Cheng-Chung Lai - 1998 - Oxford University Press UK.
    The materials collected in this volume all concern the translations of and receptions to Adam Smith's The Wealth of Nations in ten non-English-speaking countries. The Wealth of Nations provides the perfect basis for studying the international transmission of economic ideas as it is generally considered to be the foundation of modern political economy, and still continues to be read after more than two centuries. Its appeal crosses national, cultural, and ideological boundaries -- countries investigated here range from China to Sweden (...)
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  22.  42
    Braudel's Concepts and Methodology Reconsidered.Cheng-Chung Lai - 2000 - The European Legacy 5 (1):65-86.
  23.  35
    Braudel's Memories of the Mediterranean.Cheng-Chung Lai - 2002 - The European Legacy 7 (2):225-228.
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  24.  39
    Receptions of the wealth of nations.Cheng-Chung Lai - 1996 - The European Legacy 1 (7):2069-2083.
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  25.  41
    Two biographies on Braudel.Cheng-Chung Lai - 1998 - The European Legacy 3 (3):89-92.
    Fernand Braudel. By Giuliana Gemelli. (Paris: Editions Odile Jacob, 1995), 376 pp. Braudel. By Pierre Daix. (Paris: Flammarion, 1995), 565 pp.
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  26.  46
    A Study on Chinese Confucian Classics and Neo-Confucianism in the Song-Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (5):757-761.
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  27.  69
    A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  28.  17
    Contemporary Chinese Philosophy.Chung-Ying Cheng & Nicholas Bunnin (eds.) - 2002 - Malden, Mass.: Wiley-Blackwell.
    _Contemporary Chinese Philosophy_ features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
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  29.  70
    On yi as a universal principle of specific application in confucian morality.Chung-Ying Cheng - 1972 - Philosophy East and West 22 (3):269-280.
  30. On the Environmental Ethics of the Tao and the Ch’i.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: the axiom of total interpenetration; the axiom of self-transformation; the axiom of creative spontaneity; the axiom of a will not to will; and the axiom of non-attaching attachment. I (...)
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  31.  65
    An Asian Perspective of Western or Eastern Principles in a Globalised Bioethics.Michael Cheng-Tek Tai - 2011 - Asian Bioethics Review 3 (1):23-30.
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  32.  8
    Hacia una sociedad responsable: reflexiones desde las éticas aplicadas.Michael Cheng-Teh Tai, Begoña Román & Cristian Palazzi (eds.) - 2006 - [Cabrils, Spain]: Prohom.
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  33. La toma de decisión de una familia tipo en la sociedad confuciana.Michael Cheng-tek Tai - 2006 - In Michael Cheng-Teh Tai, Begoña Román & Cristian Palazzi (eds.), Hacia Una Sociedad Responsable: Reflexiones Desde Las Éticas Aplicadas. Prohom.
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  34.  23
    The way of Asian bioethics.Michael Cheng-Tek Tai - 2008 - Asian Bioethics Review:15-23.
  35. Response to Moravcsik.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
  36.  7
    Undergraduate Students’ Social Entrepreneurial Intention: The Role of Individual Environmental Responsibility and Absorptive Capacity.Cheng-Min Chao & Tai-Kuei Yu - 2022 - Frontiers in Psychology 13.
    As social entrepreneurial intention has received increasing attention from scholars and practitioners, no clear conclusions have been drawn regarding antecedent or external factors that influence social entrepreneurial intention. This study aims to develop a structural model to shape the social entrepreneurial intention of business administration students, which involves the theory of planned behavior, social capital, individual environmental responsibility, and individual absorptive capacity. Furthermore, this study regards potential absorptive capability as a multi-dimensional construct of a higher-order structure. The participants were students (...)
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  37.  15
    Comments on Moravcsik's paper.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
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  38.  56
    Confucian Onto-Hermeneutics: Morality and Ontology.Chung-Ying Cheng - 2000 - Journal of Chinese Philosophy 27 (1):33-68.
  39.  55
    On Zen (Ch’an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
  40.  22
    Reflections on Things at Hand: The Neo-Confucian Anthology.Chung-Ying Cheng - 1970 - Philosophy East and West 20 (4):423-427.
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  41.  59
    Interpreting paradigm of change in chinese philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (3):339-367.
  42. Logic and ontology in the Chih wu Lun of Kung-sun Lung Tzu.Chung-ying Cheng & Richard H. Swain - 1970 - Philosophy East and West 20 (2):137-154.
  43.  6
    Recent Trends in Chinese Philosophy in China and the West.Chung-Ying Cheng - 2002 - In Chung‐Ying Cheng & Nicholas Bunnin (eds.), Contemporary Chinese Philosophy. Malden, Massachusetts, USA: Blackwell. pp. 347–364.
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  44.  50
    Modeling complexity in musical rhythm.Cheng-Yuan Liou, Tai-Hei Wu & Chia-Ying Lee - 2010 - Complexity 15 (4):NA-NA.
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  45.  72
    Li and qi in the yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  46.  42
    Dimensions of the dao and onto-ethics in light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143–182.
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  47.  48
    Kung-sun lung: White horse and other issues.Chung-Ying Cheng - 1983 - Philosophy East and West 33 (4):341-354.
    This is an up-To-Date analysis of kung-Sun lung's thesis "white horse is not horse" and the underlying class logic. Critique is made of the wrong-Headedness of the mass-Term interpretation (hansen) and a shallow understanding of classical chinese grammar in light of modern logic. Neo-Ruohist canons on identity, Difference, Separableness and inseparableness are also analyzed for comparison and contrast.
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  48.  26
    A Theory of Learning (学) in Confucian Perspective.Chung-Ying Cheng - 2016 - Educational Philosophy and Theory 48 (1):52-63.
    In this article, I present a model of four dimensions for the idea of learning in the classical Confucian perspective. This model is intended to capture the most essential four aspects of learning which explain why self-cultivation of a human person toward an end of self-fulfillment and social transformation of humanity is possible. I shall also show how this model illuminates all basic uses of the term ‘xue’ in the Analects and thus leads to a more coherent understanding of the (...)
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  49.  49
    On the metaphysical significance of ti (body–embodiment) in chinese philosophy: Benti (origin–substance) and ti–yong (substance and function).Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (2):145–161.
  50. Ju fa tao san chia ssu hsiang ti chieh ho tui Chung-kuo ku tai cheng chih chih ying hsiang.Shu-fan Yang - 1976
     
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